When you or someone you love is sick, suffering, and in pain, how do you respond? How do you navigate the emotional and relational struggles that accompany illness? How do you hold onto faith in a God who has promised to be with his people when you feel so isolated and alone? Like us, the writers of the biblical psalms struggled with illness and the ways that the brokenness of the world affected their bodies, emotions, and communities. The poets responded with screams, cries, and questions, but they also gave thanks, praised, and reflected on their broader community. In this book, Andrew W. Litke brings together the biblical psalms that deal with health, both psalms of lament and psalms of thanksgiving. He gives them new life with fresh translations and carefully unpacks the layers of meaning in the psalms, showcasing the unique voice of each poet. Taken together, Litke shows how these psalms display a profound diversity of religious expression in the face of struggle, an astonishing level of honesty and vulnerability with God, and an encouraging depth of courageous faith for all those who struggle.

Quotes

Käthe Kollwitz, Self-Portrait, Hand at the Forehead, 1910
Public domain, via Wikimedia Commons

“The Gospel authors present Jesus as someone who recognizes the presence of illness as a reality. Illness reflected and symbolized a world that was broken by sin in a general way, not the sin of individuals. Jesus’s individual acts of healing showcased the weakening hold that sin and death have over the world.” p. xx

“God is not interested in our pious platitudes or our artificial positivity. He wants us—no matter how dark that can be.” p. 25

“And while the poet doesn’t provide us with much hope here, he does leave us with the knowledge that he is still crying out. It’s not pretty or encouraging, but he’s still crying out. And if he really believed that he was shouting to no one, he wouldn’t shout at all. This sliver of hope may be the strongest example of his faith.” p. 26

“Artistic creation is a form of power in a powerless situation.” p. 35

“Without the lament, praise in the face of difficulty is disingenuous. Without the praise, lament becomes hopeless bitterness.” p. 37

“It is a tremendous encouragement to hear someone’s story and see how they were able to make it through difficulties. Refusing to be silent, the poet seeks to be this encouragement for those around him. His message is clear: as bad as it is, God can change it. If you are sick, God can heal. If you are near death, God can revive. If you are mourning, depressed, or anxious, God can bring joy and peace.” p. 66

“Sometimes the idea of praising God infuriates or depresses us. We don’t feel his presence. We feel abandoned. We don’t feel his devotion and faithfulness. We feel anger. And yet the liturgy of praise persists. It refuses the dark abyss of our self-isolation, that destructive tendency to turn away from people at the time when we most need them. It gives us words when we have none. It reminds us to hope when we have no more energy to do so.” p. 107

“There are no more metaphors, only clear promises from a God of action: I will secure—I will protect—I will answer—I will be with—I will rescue—I will honor—I will sate with long life—I will show my salvation.” p. 121

Ansel Adams, Church, Taos Pueblo National Historic Landmark, New Mexico, 1942
Public domain, via Wikimedia Commons